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Amaziah Reigns over Judah

14 In the second year of Jo′ash the son of Jo′ahaz, king of Israel, Amazi′ah the son of Jo′ash, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jeho-ad′din of Jerusalem. And he did what was right in the eyes of the Lord, yet not like David his father; he did in all things as Jo′ash his father had done. But the high places were not removed; the people still sacrificed and burned incense on the high places. And as soon as the royal power was firmly in his hand he killed his servants who had slain the king his father. But he did not put to death the children of the murderers; according to what is written in the book of the law of Moses, where the Lord commanded, “The fathers shall not be put to death for the children, or the children be put to death for the fathers; but every man shall die for his own sin.”

He killed ten thousand E′domites in the Valley of Salt and took Sela by storm, and called it Jok′the-el, which is its name to this day.

Then Amazi′ah sent messengers to Jeho′ash the son of Jeho′ahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” And Jeho′ash king of Israel sent word to Amazi′ah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife’; and a wild beast of Lebanon passed by and trampled down the thistle. 10 You have indeed smitten Edom, and your heart has lifted you up. Be content with your glory, and stay at home; for why should you provoke trouble so that you fall, you and Judah with you?”

11 But Amazi′ah would not listen. So Jeho′ash king of Israel went up, and he and Amazi′ah king of Judah faced one another in battle at Beth-she′mesh, which belongs to Judah. 12 And Judah was defeated by Israel, and every man fled to his home. 13 And Jeho′ash king of Israel captured Amazi′ah king of Judah, the son of Jeho′ash, son of Ahazi′ah, at Beth-she′mesh, and came to Jerusalem, and broke down the wall of Jerusalem for four hundred cubits, from the E′phraim Gate to the Corner Gate. 14 And he seized all the gold and silver, and all the vessels that were found in the house of the Lord and in the treasuries of the king’s house, also hostages, and he returned to Samar′ia.

15 Now the rest of the acts of Jeho′ash which he did, and his might, and how he fought with Amazi′ah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 16 And Jeho′ash slept with his fathers, and was buried in Samar′ia with the kings of Israel; and Jerobo′am his son reigned in his stead.

17 Amazi′ah the son of Jo′ash, king of Judah, lived fifteen years after the death of Jeho′ash son of Jeho′ahaz, king of Israel. 18 Now the rest of the deeds of Amazi′ah, are they not written in the Book of the Chronicles of the Kings of Judah? 19 And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish, and slew him there. 20 And they brought him upon horses; and he was buried in Jerusalem with his fathers in the city of David. 21 And all the people of Judah took Azari′ah, who was sixteen years old, and made him king instead of his father Amazi′ah. 22 He built Elath and restored it to Judah, after the king slept with his fathers.

Jeroboam II Reigns over Israel

23 In the fifteenth year of Amazi′ah the son of Jo′ash, king of Judah, Jerobo′am the son of Jo′ash, king of Israel, began to reign in Samar′ia, and he reigned forty-one years. 24 And he did what was evil in the sight of the Lord; he did not depart from all the sins of Jerobo′am the son of Nebat, which he made Israel to sin. 25 He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke by his servant Jonah the son of Amit′tai, the prophet, who was from Gath-he′pher. 26 For the Lord saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. 27 But the Lord had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jerobo′am the son of Jo′ash.

28 Now the rest of the acts of Jerobo′am, and all that he did, and his might, how he fought, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 29 And Jerobo′am slept with his fathers, the kings of Israel, and Zechari′ah his son reigned in his stead.

Law or Faith

O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith? Are you so foolish? Having begun with the Spirit, are you now ending with the flesh? Did you experience so many things in vain?—if it really is in vain. Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?

Thus Abraham “believed God, and it was reckoned to him as righteousness.” So you see that it is men of faith who are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are men of faith are blessed with Abraham who had faith.

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be every one who does not abide by all things written in the book of the law, and do them.” 11 Now it is evident that no man is justified before God by the law; for “He who through faith is righteous shall live”;[a] 12 but the law does not rest on faith, for “He who does them shall live by them.” 13 Christ redeemed us from the curse of the law, having become a curse for us—for it is written, “Cursed be every one who hangs on a tree”— 14 that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

The Promise to Abraham

15 To give a human example, brethren: no one annuls even a man’s will,[b] or adds to it, once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ. 17 This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

The Purpose of the Law

19 Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. 20 Now an intermediary implies more than one; but God is one.

21 Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. 22 But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. 24 So that the law was our custodian until Christ came, that we might be justified by faith. 25 But now that faith has come, we are no longer under a custodian; 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Footnotes

  1. Galatians 3:11 Or the righteous shall live by faith
  2. Galatians 3:15 Or covenant (as in verse 17)

The Wedding at Cana

On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “O woman, what have you to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the steward of the feast.” So they took it. When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom 10 and said to him, “Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.

12 After this he went down to Caper′na-um, with his mother and his brothers and his disciples; and there they stayed for a few days.

Jesus Cleanses the Temple

13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business. 15 And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; you shall not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for thy house will consume me.” 18 The Jews then said to him, “What sign have you to show us for doing this?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he spoke of the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken.

23 Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did; 24 but Jesus did not trust himself to them, 25 because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.

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